2 Corinthians 1:15-16

Verse 15. And in this confidence. In this confidence of my integrity, and that you had this favourable opinion of me, and appreciated the principles of my conduct, I did not doubt that you would receive me kindly, and would give me again the tokens of your affection and regard. In this Paul shows, that however some of them might regard him, yet that he had no doubt that the majority of the church there would receive him kindly.

I was minded. I willed, (εβουλομην;) it was my intention.

To come unto you before. Tindal renders this, "the other time." Paul refers doubtless to the time when he wrote his former epistle, and when it was his serious purpose, as it was his earnest wish, to visit them again, See 1Cor 16:6. In this purpose he had been disappointed, and he now proceeds to state the reasons why he had not Visited them as he had purposed, and to show that it did not arise from any fickleness of mind. His purpose had been at first to pass through Corinth on his way to Macedonia, and to remain some time with them. See 2Cor 1:16. Comp. 1Cor 16:5,6. This purpose he had now changed; and instead of passing through Corinth on his way to Macedonia, he had gone to Macedonia by the way of Troas, (2Cor 2:12;) and the Corinthians having, as it would seem, become acquainted with this fact, had charged him with insincerity in the promise, or fickleness in regard to his plans. Probably it had been said by some of his enemies that he had never intended to visit them.

That ye might have a second benefit. Marg., grace. The word here used (χαριν) is that which is commonly rendered grace, and means probably favour, kindness, good-will, beneficence; and especially favour to the undeserving. Here it is evidently used in the sense of gratification, or pleasure. And the idea is, that they had been formerly gratified and benefited by his residence among them; he had been the means of conferring important favours them, and he was desirous of being again with them, in order, to gratify them by his presence, and that he might, be the means of imparting to them other favours. Paul presumed that his presence with them would be to them a source of pleasure, and that his coming would do them good. It is the language of a man who felt assured that he enjoyed, after all, the confidence of the mass of the church there, and that they would regard his being with them as a favour. He had been with them formerly almost two years. His residence there had been pleasant to them and to him; and had been the occasion of important benefits to them, He did not doubt that it would be so again. Tindal renders this, "that you might have had a double pleasure." It may be remarked here, that several Mss. instead of χαριν, grace, read χαραν, joy.

(++) "minded" "desirous" (&) "before" "formerly" (1) "benefit" "grace"
Verse 16. And to pass by you. Through (δι) you; that is, through your city, or province; or to take them, as we say, in his way. His design was to pass through Corinth and Achaia on his journey. This was not the direct way from Ephesus to Macedonia. An inspection of a map (see the map of Asia Minor prefixed to the Notes on the Acts of the Apostles) will show at one view that the direct way was that which he concluded finally to take--that by Troas. Yet he had designed to go out of his way in order to make them a visit; and intended also, perhaps, to make them a longer visit on his return, The former part of the plan he had been induced to abandon.

Into Macedonia. A part of Greece having Thrace on the north, Thessaly south, Epirus west, and the AEgean Sea east. Acts 16:9.

And of you to be brought on my way. By you. 1Cor 16:6.

Toward Judea. His object in going to Judea was to convey the collection for the poor saints which he had been at so much pains to collect throughout the churches of the Gentiles. Rom 15:25, Rom 15:26. Comp. 1Cor 16:3,4.

(*) "brought" "conducted" (a) "my way" Acts 21:5
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